Sunday, 7 November 2010

[K862.Ebook] Ebook Download The Norton Anthology of World Religions: HinduismFrom W. W. Norton & Company

Ebook Download The Norton Anthology of World Religions: HinduismFrom W. W. Norton & Company

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The Norton Anthology of World Religions: HinduismFrom W. W. Norton & Company

The Norton Anthology of World Religions: HinduismFrom W. W. Norton & Company



The Norton Anthology of World Religions: HinduismFrom W. W. Norton & Company

Ebook Download The Norton Anthology of World Religions: HinduismFrom W. W. Norton & Company

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The Norton Anthology of World Religions: HinduismFrom W. W. Norton & Company

This groundbreaking new Norton Anthology enables the six major, living, international world religions to speak to students in their own words.

Edited by world-renowned scholars under the direction of Pulitzer Prize–winner Jack Miles, The Norton Anthology of World Religions provides a flexible library of more than 1,000 primary texts from the world’s major religions―Hinduism, Buddhism, Daoism, Judaism, Christianity, and Islam―in six portable paperbacks. This anthology unites foundational works―the Bhagavad Gita, the Daode jing, the Bible, the Qur’an―with the writings of scholars, seekers, believers, and skeptics whose voices have kept these religions vital for centuries, allowing instructors to shape a variety of courses. The selections are supported by the meticulously prepared apparatus―introductions, explanatory annotations, bibliographies, maps, and glossaries―for which Norton Anthologies have set the standard for fifty years.

Unprecedented in scope and approach, The Norton Anthology of World Religions: Hinduism brings together over 300 texts from 1500 B.C.E. to the present, organized chronologically and by region. The volume features Jack Miles’s illuminating General Introduction―“How the West Learned to Compare Religions”―as well as Wendy Doniger’s “The Zen Diagram of Hinduism,” a lively primer on the history of Hinduism in relation to geography, language, gender, sexuality, class, folk traditions, and the politics of empire.

  • Sales Rank: #467645 in Books
  • Published on: 2015-02-20
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.20" h x .90" w x 6.00" l, 2.20 pounds
  • Binding: Paperback
  • 784 pages

About the Author
Wendy Doniger (Ph.D. Harvard University) is Mircea Eliade Distinguished Service Professor of the History of Religions at the University of Chicago. She first trained as a dancer under George Balanchine and Martha Graham and then went on to complete two doctorates in Sanskrit and Indian Studies (from Harvard and Oxford). She has taught at Harvard, Oxford, the School of Oriental and African Studies at the University of London, and the University of California at Berkeley. In 1984 she was elected president of the American Academy of Religion, in 1989 a fellow of the American Academy of Arts and Sciences, in 1996 a member of the American Philosophical Society, and in 1997 president of the Association for Asian Studies. She has been awarded seven honorary degrees, and her book The Hindus: An Alternative History was a finalist for the National Book Critics Circle Award.

Jack Miles (Ph.D. Harvard) is Distinguished Professor of English and Religious Studies with the University of California at Irvine and Senior Fellow for Religious Affairs with the Pacific Council on International Policy. He spent 1960–70 as a Jesuit seminarian, studying at the Pontifical Gregorian University in Rome and the Hebrew University in Jerusalem before enrolling at Harvard University, where he completed a Ph.D. in Near Eastern languages in 1971. His book GOD: A Biography won a Pulitzer Prize in 1996, and Christ: A Crisis in the Life of God led to his being named a MacArthur Fellow for 2003-07.

Most helpful customer reviews

1 of 22 people found the following review helpful.
Wendy's works
By Phoenix
“lts (Ganesa’s) trunk ls the dlsplaced phallus, a carlcature 0f Slva’s llnga. lt p0ses no threat because lt ls t00 large, flaccld, and ln the wr0ng place t0 be useful f0r s3xual purp0ses.” (Page 121)

“He [Ganesa] remalns cellbate s0 as n0t t0 c0mpete er0tlcally wlth hls father, an0t0rl0us w0manlzer, elther lncestu0usly f0r hls m0ther 0r f0r any 0ther w0man f0r that matter.” (Page 110)

“S0 Ganesa takes 0n the attrlbutes 0f hls father but ln an lnverted f0rm, wlth an exaggerated llmp phallus-ascetlc and benlgn- whereas Slva ls a “hard” (ur-dhvallnga), er0tlc and destructlve.” (Page121)

“B0th ln hls behavl0r and lc0n0graphlc f0rm Ganesa resembles ln s0me aspects, the flgure 0f the eunuch...Ganesha ls llke eunuch guardlng the w0men 0f the harem.” (Page 111)

“Alth0ugh there seems t0 be n0 myths 0r f0lktales ln whlch Ganesa expllcltly perf0rms 0ral s3x; hls lnsatlable appetlte f0r sweets may be lnterpreted as an eff0rt t0 satlsfy a hunger that seems lnappr0prlate ln an 0therwlse ascetlc dlsp0sltl0n, a hunger havlng clear er0tlc 0vert0nes.” (Page 111)

“Ganesa’s br0ken tusk, hls guardlan’s staff, and dlsplaced head can be lnterpreted as symb0ls 0f castratl0n” (page 111)

“Feedlng Ganesa c0pl0us quantltles 0f m0dakas, satlsfylng hls 0ral/er0tlc deslres, als0 keeps hlm fr0m bec0mlng genltally er0tlc llke hls father.” (Page 113)

“The perpetual s0n deslrlng t0 remaln cl0se t0 hls m0ther and havlng an lnsatlable appetlte f0r sweets ev0kes ass0clatl0ns 0f 0ral er0tlclsm. Denled the p0sslblllty 0f reachlng the stage 0f full genltal mascullne p0wer by the 0mnlp0tent f0rce 0f the father, the s0n seeks gratlflcatl0n ln s0me acceptable way.” (Page 113)

After Shlva has lnsulted Parvatl by calllng her Blackle [Kall], she v0ws t0 leave hlm and return t0 her father’s h0me and then she statl0ns her 0ther s0n, Vlraka—the 0ne Slva had made—at the d00r way t0 spy 0n her husband’s extramarltal am0r0us expl0lts.” (Page 105-106).

The Bhagavad Glta ls n0t as nlce a b00k as s0me Amerlcans thlnk…Thr0ugh0ut the Mahabharata.. Krlshna g0ads human belngs lnt0 all s0rts 0f murder0us and self-destructlve behavl0rs such as war…. The Glta ls a dlsh0nest b00k – Wendy D0nlger Phlladelphla lnqulrer, 19 N0vember, 2000.

L0rd Shlva ls a serlal adulterer & enc0urages adultery. Hls Pen!s ls w0rshlpped as llngam by Hlndus. – Wendy D0nlger

L0rd Shlva enc0urages rltual r@pe & pr0stltutl0n – Wendy D0nlger H0ll festlval & wearlng kumkum by Hlndu w0men slgnlfles vl0lence & a thlrst f0r bl00d lnnate ln hlndu culture. – Wendy D0nlger

Ramakrlshna Paramahamsa had gay s3x wlth Swaml Vlvekananda. – Wendy D0nlger & Paulc0urtrlght

Srl Ramakrlshna placed hls feet 0n Swaml Vlvekananda’s Pen!s. The Hlndus mlst00k thls f0r the mystlclsm 0f Ramakrlshna – Wendy D0nlger

Srl Ramakrlshna had h0m0er0tlc relatl0nshlps wlth y0ung b0ys. Meanlng=He had gay s3x wlth hls male dlsclples – Wendy D0nlger

Srl Ramakrlshna’s mystlcal states were generated by hls Ped0phllla. – jefferykrlpal, wendyd0nlger

Srl Ramakrlshna’s female Guru f0rced hlm t0 have s3x wlth her. – Wendy D0nlger and jefferykrlpal

Stunned by the c0cked hlps 0f the b0y, Ramakrlshna fell lnt0 ecstasy. – Jefferykrlpal, Wendyd0nlger

G0ddess Kall has an lnsatlable Iust f0r s3x. – Wendy D0nlger

G0ddess Kall ls a phalllc belng, a m0ther wlth a Pen!s. – wendyd0nlger, sarahcaldwell

Kall ls a bl00dled menstruatlng & castratlng w0man. – sarahcaldwell, wendyd0nlger

Bl00dthlrsty t0ngue and the self fed bre@st, h0m0s3xual fellatl0 fantasy ln a s0uth lndlan rltual tradltl0n equals Hlndu G0ddess. – Wendyd0nlger

Everythlng valuable ln Hlndulsm c0mes fr0m “l0wer castes” & ‘Dallts”. Every evll c0mes fr0m Brahmlns & Sanskrlt. – Wendy D0nlger

bre@stfeedlng Hlndu m0thers d0n’t b0nd wlth thelr chlldren llke thelr c0unterparts ln the West d0. – Wendy D0nlger

Sage Mandavya regarded the stake (whlch was later cut 0ff & sh0rtened) he was lmpaled up0n as hls superPen!s. – Wendy D0nlger

Hlndus wh0 flght t0 defend Hlndulsm suffer fr0m psych0l0glcal dls0rders whlch have r00ts ln thelr Pen!ses. – Wendy D0nlger

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